torsdag den 28. februar 2013
søndag den 24. februar 2013
fredag den 22. februar 2013
onsdag den 20. februar 2013
tirsdag den 19. februar 2013
Cirkelspark, skaller og slag: Psykiatrisk patient bag 60 til 70 arbejdsskader - Politiken.dk
Cirkelspark, skaller og slag: Psykiatrisk patient bag 60 til 70 arbejdsskader - Politiken.dk
http://politiken.dk/indland/ECE1899960/psykiatriske-patienter-gaar-rundt-med-remme-mellem-arme-og-ben
http://politiken.dk/indland/ECE1899960/psykiatriske-patienter-gaar-rundt-med-remme-mellem-arme-og-ben/
http://www.ft.dk/Folketinget/udvalg_delegationer_kommissioner/Udvalg/71tilsynet/Tilsynsrapporter.aspx
http://www.ft.dk/samling/20121/almdel/%C2%A771/bilag/49/1213278.pdf
http://www.ft.dk/samling/20121/almdel/%C2%A771/bilag/49/1213278.pdf
http://www.ft.dk/samling/20121/almdel/%C2%A771/bilag/49/1213277.pdf
http://politiken.dk/indland/ECE1899960/psykiatriske-patienter-gaar-rundt-med-remme-mellem-arme-og-ben
http://politiken.dk/indland/ECE1899960/psykiatriske-patienter-gaar-rundt-med-remme-mellem-arme-og-ben/
http://www.ft.dk/Folketinget/udvalg_delegationer_kommissioner/Udvalg/71tilsynet/Tilsynsrapporter.aspx
http://www.ft.dk/samling/20121/almdel/%C2%A771/bilag/49/1213278.pdf
http://www.ft.dk/samling/20121/almdel/%C2%A771/bilag/49/1213278.pdf
http://www.ft.dk/samling/20121/almdel/%C2%A771/bilag/49/1213277.pdf
søndag den 17. februar 2013
fredag den 15. februar 2013
Hvad er formålet med at have en stat?
Hvad er formålet med at have en stat?
I de – forholdsvist – trygge danske demokratiske omgivelser
trives den politiske debat om allehånde emner i bedste velgående, vi kan se, høre
og læse det dagligt i medierne. Men et fundamentalt
spørgsmål, som ofte forsømmes er en nærmere afklaring eller definition af hvad
selve formålet med ”staten” består i. Er det statens opgave at sørge for gratis hjælp
til barnløse par ved hjælp af inseminations/fertilitets- behandling? Er det statens
opgave at bortsælge sin dyrebare jord på Christiania i hjertet af København til
en spotpris for at muliggøre en lille gruppe menneskers drøm om et ”anerledes
socialt eksperiment”?
Spørgsmålene er blot fremdraget som enkelte (velkendte) eksempler, tusindvis af
andre kunne stilles.. Er det statens opgave at sørge for det ene eller andet
eller tredje eller fjerde…? Det er langt nemmere at svare på den slags hvis staten
kun har hjemmel til udføre funktioner der - mere eller mindre klart - afgrænses af veldefinerede
formål. Som det er lige nu skal den
danske stat næsten sørge for alle menneskers behov, til alle tider af deres liv
overalt rundt omkring i riget. Jeg tager
emnet op igen i den kommende tid, blot vil jeg her lige nævne hvad jeg klart betragter som statens
egentlige eksistensberettigelse og vigtigste funktioner : At bevare ro og orden,
så samfundet kan fungere, og hæmme ondskaben (menneskers onde gerninger, det vi i dag kalder forbrydelser) ved et velfungerende
retssystem, der søger at balancere justits og barmhjertighed.
Heine Strømdahl
Februar 2013
Benedict
Benedict
http://www.firstthings.com/onthesquare/2013/02/an-evangelical-looks-at-pope-benedict-xvi
"An Evangelical Looks at Pope Benedict XVI
With Pope Benedict XVI’s shocking resignation this morning, Evangelical Christians might be tempted to see this the way a college football fan might view the departure of his rival team’s head coach. But the global stakes are much, much higher. As Pope Benedict steps down, I think it’s important for us to recognize the legacy of the last two bishops of Rome that we ought to honor and conserve: an emphasis on human dignity.
As a Baptist Christian, I disagree with Rome on many things, of course, and some of those things relate to the nature of the Petrine ministry, the relationship of the Bishop of Rome to the rest of the church, the merging of civil and ecclesial power, and so on. It might surprise previous generations of Protestants that one of the primary emphases of the Vatican in the last generation has been on the dignity and liberty of the human person.
When the world was threatened by Soviet totalitarianism, Benedict’s predecessor, John Paul II, communicated a vision of human flourishing and freedom that sparked resistance movements in his native Poland, throughout occupied Eastern Europe, and to the rest of the world. Benedict, then a cardinal, worked internally to root out Marxist mash-ups with Catholicism in the so-called “liberation theology” movements of Latin America and elsewhere.
Since assuming the papacy, Benedict has called for a counter-witness to the bloody persecution of Christians by Islamic authoritarian regimes in Africa and the Middle East, to the church-outlawing police states of China and North Korea, and to the soul-decaying secularism of Western Europe and, increasingly, the United States of America...."
http://www.firstthings.com/onthesquare/2013/02/an-evangelical-looks-at-pope-benedict-xvi
"An Evangelical Looks at Pope Benedict XVI
February 11, 2013
Russell D. Moore
With Pope Benedict XVI’s shocking resignation this morning, Evangelical Christians might be tempted to see this the way a college football fan might view the departure of his rival team’s head coach. But the global stakes are much, much higher. As Pope Benedict steps down, I think it’s important for us to recognize the legacy of the last two bishops of Rome that we ought to honor and conserve: an emphasis on human dignity.
As a Baptist Christian, I disagree with Rome on many things, of course, and some of those things relate to the nature of the Petrine ministry, the relationship of the Bishop of Rome to the rest of the church, the merging of civil and ecclesial power, and so on. It might surprise previous generations of Protestants that one of the primary emphases of the Vatican in the last generation has been on the dignity and liberty of the human person.
When the world was threatened by Soviet totalitarianism, Benedict’s predecessor, John Paul II, communicated a vision of human flourishing and freedom that sparked resistance movements in his native Poland, throughout occupied Eastern Europe, and to the rest of the world. Benedict, then a cardinal, worked internally to root out Marxist mash-ups with Catholicism in the so-called “liberation theology” movements of Latin America and elsewhere.
Since assuming the papacy, Benedict has called for a counter-witness to the bloody persecution of Christians by Islamic authoritarian regimes in Africa and the Middle East, to the church-outlawing police states of China and North Korea, and to the soul-decaying secularism of Western Europe and, increasingly, the United States of America...."
